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Gillette's video on toxic masculinity provoked an uproar among a surprising number of men. As a woman of the baby boomer generation, a survivor of intimate partner violence and of rape and attempted rape as a young woman, I have been waiting for a long time for the issues conveyed in the video to be a focus of conversation.
On 7 February in Manado, Sulawesi, Sajjad, a 24 year old man who had just finished a degree in IT, doused himself with petrol and set himself on fire. He died six days later. On the day of his death, Australians woke to the government's claim the passage of the Medevac Bill would restart boats from Indonesia and weaken Australia's borders.
While it is said we read to know we are not alone, it is also true that libraries and bookstores are communal places, providing a safe environment for all and filling vital, societal roles. Of all my interactions over the years with readers, customers and library patrons, two instances remain strong in my memory.
Movember has a clear goal: stop men dying too young. The foundation aims, in particular, to reduce preventable deaths resulting from prostate cancer, testicular cancer and suicide. While the goal is noble, Movember is also a sad reminder of a truth not universally acknowledged: men are often our own worst enemies.
Airborne pollution is an issue of environmental justice, because it disproportionately affects those with the least capacity to move — the poor, the marginalised, and those, such as Indigenous peoples, with a significant relationship to place.
I am holy, no, to discriminate? But by doing so, I self-incriminate. I doubt the loud denouncing will dissipate before the promised election falls.
Loneliness is framed in a quintessentially liberal way: as a health-related issue affecting individuals. But loneliness is a by-product of the liberal social order; by elevating the market above all else and reducing notions of freedom to individual rights, notions of value are now boiled down to crude forms of economic reductionism.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
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